Holy Spirit

  • Love for the brethren (Evan Roberts & the Welsh Revival of 1904-05)

    In my last post I wrote on my struggle to love my brothers and sisters in Christ as I ought.

    During times of revival, differences on nonessential matters seem to grow strangely dim in the light of God’s glory and grace. The true oneness we share becomes more visible as the Holy Spirit falls and works to purify believers and impart a greater love for our God as well as for one another. (How can we say we’re part of the family of God if we’re not loving the other family members as our heavenly Father loves them?)

    I’ve been reading “An Instrument of Revival: The Complete Life of Evan Roberts, 1878-1951″ (Brynmor Pierce Jones, Bridge Publishing: South Plainfield, NJ, 1995). Evan Roberts was used by God in the Welsh Revival of 1904-05. He had a God-given desire for the brothers and sisters in Christ to love one another as Jesus Christ has loved us. Here are some excerpts from the book (boldface, mine).

         Perhaps the greatest sensation occurred on 22 December when Evan gave time and opportunity to a Turk and then to an Armenian whose people had suffered at the hands of the Turks. He wanted to illustrate one of his personal burdens: “If you do not love the brethren there is no unity. If you have received the Savior you should be one with each other.” Evan often rebuked those who prayed for only their own chapel, denomination or country. One of his finer sermons, based on the Archdruid’s call at the National Eisteddfod, advocated peace and unity at every level of life.

         It seems sad, therefore, that the freedoms given to English and European visitors caused discontent. Giving them the best seats was bad enough; now they were given time to make platform speeches instead of being content to join in the prayer and praise. To ministers like Dr. Morris and William Evans, it seemed an abuse of the spiritual liberty that Evan Roberts had advocated. Another prominent Welsh preacher, Dr. Cynddylan Jones, sent a letter to the Western Mail (December 22nd) to warn off the eloquent professional evangelists. Even the friendly journalists, Awstin, said these outsiders’ long speeches were embarrassing. Evan Roberts never really solved that problem. How could one say, “You all have full liberty in the Spirit to speak as you are prompted, but you are not to make speeches which trespass on the liberty of others.”
    (61-62)
         The last night of this visit to Aberdare was like a pageant of praise, prayer and testimony. The formerly closed frontiers of age, sex, language and social background were crossed time and again. At length, Evan Roberts stood up in the big seat, a pew usually reserved for deacons. Then he opened his New Testament and slowly and emphatically read the thirteenth chapter of First Corinthians. In a quiet and solemn voice he emphasized the words, “If I have not love I am nothing––nothing––NOTHING,” and then he sat down. That was all, but it was enough.
    (46)
         On Thursday morning, which happened to be free, a small group accompanied Evan to the snow-clad Rhigos mountain above Hirwaun. Mr. H. Roberts, his walking companion, recalled:

    We were all on pleasure bent and each one of us enjoyed the morning in a different way according to each one’s temperament. It was a fine morning in January. Snow covered the mountains round about and we longed to be as pure as the white flakes that lay thickly at our feet…[The description of the climb continued ...]

    When we made our way to the top, the scene was magnificent. We bowed our heads in prayer to Him who made us all. Evan and one other person made public supplication to the Throne of Grace. . . . I have omitted to tell you that on the way up, Evan Roberts wrote on the snow a word which denotes the key to this revival: L-O-V-E.
    (77-78)

    James 2:1  My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.

    Romans 15:5  May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6  that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7  Therefore welcome one another as Christ has welcomed you, for the glory of God.

    Holy Father, Send the Spirit of Your Son to work in me the love for You and for Your children that I ought to have as Your child.
    May I not grieve, quench or limit Him.




    Related:

    Scripture quotations are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

  • quick update/prayer requests – June 1, 2010

    Dear friends in Christ,

    I’ve found myself in the midst of writing another post on transparency and intimacy in our relationships within the Body of Christ as a follow-up to these:

    I’d appreciate your prayers for writing (as usual).

    However, as I’ve been working on this post, as sometimes happens, the Holy Spirit convicted me once more of my lack of love for my brothers and sisters in Christ. (Blogging for my own sanctification = Priceless. As has been said, if the preacher is not preaching the message first to himself, then what kind of effect can his message really have on his congregation, what kind of life will inhabit his words if the words haven’t broken him first?)

    How could I not be convicted when I found myself writing and then asking myself questions like these (I’m not actually sure these will make it to the final post or not…I’ve been changing it up a bit since I first wrote these, but haven’t gotten to editing this section of the post yet):

    When we don’t have such fellowship with our brothers and sisters who are in the light, can we say we are God’s beloved children?

    When we don’t have such fellowship with our brothers and sisters who are in the light, can we say we are walking in love toward them?

    When we don’t have such fellowship with our brothers and sisters who are in the light, can we say we are loving them as Christ loved us?

    When we don’t have such fellowship with our brothers and sisters who are in the light, can we say we are a fragrant offering and sacrifice to God?

    The Lord once again caught me in my impatience toward, lack of love for, and judgmental attitudes toward those in the Body who may not believe exactly the same as I do. I’m not talking about differences in essential doctrine. To tell you the truth, I’m pretty sure I’ve never met anyone who believes exactly the same as me on the nonessentials. Even though I highly value unity in the Body, I still keep tripping up and trying to remake people into my own image. Grrr! Make war against self! Make war against the lust to scheme and manipulate! Yes, I am so much a Jacob. *sigh*

    Sure, there are things I can pray for people that I believe they ought to be growing in, but I can’t be the Holy Spirit to them. And besides that, who’s to say my understanding is 100% correct. Please! Self-centered much?! All I know is that I’m to lift up Christ, to present the Word of God as the Spirit shows me and empowers me, and to do so in love (it’s not really the Spirit’s work if it’s not bathed in love, is it?!), to pray expectantly (yes, pray more!) and to be patient and to trust the Lord to work as He wills and not maneuver and usurp the Holy Spirit’s unique place in convicting, teaching and guiding His people into all truth – that’d be His truth, not my version of it.

    Once more I Corinthians 16:13-14 came to mind:

    13  Be watchful, stand firm in the faith, act like men, be strong. 14  Let all that you do be done in love. 

    Yes, we’re to be watchful, stand firm in the faith, and be strong…but along with that we’re to let all we do be done IN LOVE!

    Lord, have mercy on me, a sinner…I have a hard time loving like You loved me.

    I John 4:20  If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21  And this commandment we have from him: whoever loves God must also love his brother. 

    Um, brain drain…there was something else I’d wanted to share here, I think, but I can’t remember it right now. Well, this is plenty, and this is plenty important.

    So, I guess this is my small step of obedience into a little more transparency. (Practice what you blog, or rather blog what you practice, right? Isn’t that part of what James was talking about ~ James 3…)

    Thank you for coming here to read. I thank and praise God for each of you and very much appreciate your prayers and your kind words and support. 

    If there are any ways I can be praying for you, please let me know.

    Yours in Christ, a sinner saved and sustained by His grace alone,

    Karen


  • “when man reaches the lowest depths of unbelief” (William Williams’ “The Experience Meeting”)

     
    This morning (and actually over the past several weeks now), I was struggling with what God was doing and I was struggling with persevering (e.g. – see also here, here, here, here and here.) Once again I began wondering if my time was done. I had no desire to write, no desire to do much of anything, for that matter. I had nothing more to give. I had nothing. I even got to the point where I considered shutting down my blogs and going into a hole somewhere. I wondered if God was done with me, for I do know it is true that He does have certain seasons of ministry for certain people. I had reached just about the lowest depths of unbelief…yet not too low to call out to Him once more:

    Are You not a fountain? (let a drop fall here for me)

    Are You not a fountain?
    my soul is thirsting
    panting
    yearning
    I’m dying
    You’ve promised
    living water
    (haven’t You?)
    where is that living water?
    where are You?
    I’ve got nothing to draw with
    I’ve got nothing
    asking You here for but a drop
    a single drop
    Are You not a fountain?
    Are You not my Father?
    Am I not Your child?
    be merciful to me
    for Jesus’ sake
    let a drop fall here for me
    a single drop
    You are my Father
    You Son opened the way into the holy of holies
    He told me to ask You for my daily bread
    Can I not also ask for my daily drink?
    be merciful to me
    for Jesus’ sake
    if You poured out His blood for me on Calvary
    will You not let a drop fall here for me today
    a single drop
    let a drop fall here for me
    do not forsake me, O my God
    Lead me to your living waters
    wipe away my thirst

    Are You not a fountain?
    my soul is weeping
    tossing
    churning
    I’m crying
    You’re promised
    still waters
    (haven’t You?)
    where are those still waters?
    where are You?
    I’ve got nothing to draw with
    I’ve got nothing
    asking You here for but a drop
    a single drop
    Are You not a fountain?
    Are You not my Father?
    Am I not Your child?
    be merciful to me
    for Jesus’ sake
    let a drop fall here for me
    a single drop
    You are my Father
    You Son opened the way into the holy of holies
    He told me to ask You for my daily bread
    Can I not also ask for my daily drink?
    be merciful to me
    for Jesus’ sake
    if You poured out His blood for me on Calvary
    will You not let a drop fall here for me today
    a single drop
    let a drop fall here for me
    do not forsake me, O my God
    Lead me to Your still waters
    wipe away my tears

    After that I tried (in vain) to take hold of His promises, to regain my footing, to recapture the vision. I finally laid my head down on the table and rested (fitfully).

    A while later I got out some lunch and pulled off the printer a couple articles I’d printed out last night from Reformation and Revival Fellowship, which I’d been intending to read for a few days now. The first article was “Revival in William Williams’ Time” by Eifion Evans, which included a short excerpt from William Williams’ book, “The Experience Meeting: An Introduction to the Welsh Societies of the Evangelical Awakening” which I first read last December and have been meaning to begin rereading…

    As soon as I started reading the article, I went back to the bedroom and snatched up my copy of Williams’ book and read the greater context of the excerpt:

        This is the way the Lord worked in that part of the world.  One time, there were just a few of us, professing believers, gathered together, cold and unbelievably dead, in a meeting which we called a special service, so discouraged as to doubt whether we should ever meet again, some who were usually absent from every meeting, some in a deadly apathy, with nothing to say of God nor of their own souls, some given over to the world and its cares, some backslidden completely from all the means of grace and the ordinances of the gospel, some given over to the flesh and its lusts, as in the days of Noah––seeking a wife, seeking a husband, marrying and giving in marriage––and I myself well nigh disheartened and thinking often of coming to live in warmer spiritual climes, and moving my tent from Ur of the Chaldees nearer to the borders of the Promised Land.  But, even though all things were as I have described them––the world, the flesh and Satan victorious––these special services were yet conducted in an incredibly lifeless manner. There was no encouragement for anyone to carry on the work, save only the promise of God, that wherever two or three coming together in His name, if their purpose were right, however lifeless their present state, He would come to them and bless them.  This alone had made us come together to pray; but our prayers were not much more than groans.

        But at last, forced by cowardice, unbelief and the onslaughts of Satan, we resolved to give up our special meeting: and now we were about to offer a final prayer, fully intending never again to meet thus in fellowship. But it is when man reaches the lowest depths of unbelief that God imparts faith, and when man has failed, then God reveals Himself.  So here, with us in such dire straits, on the brink of despair, with the door shut on every hope of success, God Himself entered into our midst, and the light of day from on high dawned upon us; for one of the brethren––yes, the most timid of us all, the one who was strongest in his belief that God would never visit us––  while in prayer, was stirred in his spirit and laid hold powerfully on heaven, as one who would never let go.  His tongue spoke unusual words, his voice was raised, his spirit was aflame, he pleaded, he cried to God, he struggled, he wrestled in earnest, like Jacob, in the agony of his soul.  The fire took hold of others––all were awakened, the coldest to the most heedless took hold and were warmed; into the battle, with him we laid hold upon God, His attributes, His Word and His promises, resolving that we would never let go on our hold until all our desire should be satisfied.

       And this came to pass, for there fell upon us the sweet breath of the love of the Lord.  We were filled as if with the fulness of the bowls and the horns of the altar––the fire was kindled and we gave voice with our tongues.  The cloud melted away, the sun shone, we drank of the fruit of the vines of the promised land, and we were made to rejoice.  Gone was unbelief––gone guilt––gone fear––gone a timid, cowardly spirit, lack of love, envy, suspicion, together with all the poisonous worms that tormented us before; and in their place came love, faith, hope, a joyful spirit, with a glorious multitude of the graces of the Holy Spirit.  Up till now the service was only beginning, for prayer, singing, praise and blessing were redoubled, and no one felt like bringing things to an end; and now some were weeping, some praising, some singing, some filled with heavenly laughter, and all full of wonder and love and amazement at the Lord’s work––to my mind like the time of the Apostles, when the Spirit descended from on high on a handful of fearful people, and strengthened them mightily to come out of their secret hiding place into the midst of the streets of Jerusalem, and to declare the Name of the Lord before every tribe, tongue and nation that had gathered together there, from the uttermost parts of the earth. As it was then, so it was here now.

        This sound went forth and was spread from parish to parish and from village to village, until innumerable people were carrying around the burning word–men and youths, women and children. Preachers, too, came to us from all parts, having heard at a distance rumours of these workings of God… (8-9)

    * * *

    cold and unbelievably dead…Yes, that’d be me.

    discouraged as to doubt whether we should ever meet againYes, that’d be me.

    in a deadly apathy, with nothing to say of God nor of their own soulsYes, that’d be me.

    I myself well nigh disheartenedYes, that’d be me.

    the onslaughts of SatanYes, that’d be me.

    poisonous worms that tormentedYes, that’d be me.

    the lowest depths of unbeliefYes, that’d be me.

    man has failedYes, that’d be me.

    about to offer a final prayerYes, that’d be me.

    in such dire straits, on the brink of despair, with the door shut on every hope of successYes, that’d be me.

    There was no encouragement for anyone to carry on the workYes, that’d be me.

    I will say that I’ve known these things in great and greater measure over the past several weeks. I’m not exaggerating this.

    Doubt after doubt has piled up upon me, much like shovelful upon shovelful of dirt being tossed upon a dead body lying motionless and breathless in a closed casket. Shut in, with no hope of escape. No light. No oxygen. No nothing. Nothing.

    Now and again there would be a little glimmer of sunshine. A gasp of wind. A short reprieve.

    But then another shovelful of dirt would come.

    And then the darkness was darker. The deadness was deader.

    And another shovelful.

    Even worse.

    And so on.

    This downward spiral has continued for some time now. Then this morning another shovelful of dirt fell upon me in that casket. I was all but resolved to give up. I wondered if I was supposed to. The dreams – gone. The vision – gone. The hope – gone. The desire – gone. The interest – gone. The faith – gone. The joy – gone. I will say that nothing in particular happened to precipitate this. In fact, I had a wonderful unexpected word of encouragement via a phone call last night.

    What I do know is that a cloud has been descending for some time now and earlier today had firmly planted itself … but this was not the heaven-sent bright cloud of Shekinah glory cloud – but rather a dark cloud of doom and despair, which was earthly, sensual and demonic. (And I will say I know a couple of you have spoken to me of similar experiences as well.)

    But it is when man reaches the lowest depths of unbelief that God imparts faith, and when man has failed, then God reveals Himself.  So here, with us in such dire straits, on the brink of despair, with the door shut on every hope of success, God Himself entered into our midst, and the light of day from on high dawned upon us…

    In the lowest depths of my unbelief . . .

    God imparted faith…
    God revealed Himself…
    God Himself entered into my midst, and the light of day from on high dawned upon me…

    God answered my desperate prayer. He sweetly sent a drop for me today from that fountain…

    That entrance, that drop was in the form of that article which led me to pick up and read Williams’ words and see once again the glorious possibilities God has for us as His children if we persevere in meeting together and seeking His face together.

    Isaiah 30
    18  Therefore the LORD waits to be gracious to you,
    and therefore he exalts himself to show mercy to you.
    For the LORD is a God of justice;
    blessed are all those who wait for him.

    19  For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20  And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21  And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. 22  Then you will defile your carved idols overlaid with silver and your gold-plated metal images. You will scatter them as unclean things. You will say to them, “Be gone!”

    23  And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, 24  and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25  And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. 26  Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the LORD binds up the brokenness of his people, and heals the wounds inflicted by his blow.

    We have got to hold onto the Lord and His promises to us no matter what, no matter how we might feel, no matter what we might see – for we know our Lord never fails to be gracious and merciful to His people:

    18  Therefore the LORD waits to be gracious to you,
    and therefore he exalts himself to show mercy to you.
    For the LORD is a God of justice;
    blessed are all those who wait for him.

    19  For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you.

    He waits to be gracious.
    He exalts Himself to show mercy to us.
    He is a God of justice.
    We are blessed as we wait for Him.
    We shall weep no more.
    He will surely be gracious to us at the sound of our cry.
    As soon as we cry, He answers us.

    As soon as we cry, He answers us…

    Yet the answer comes in His time. God’s purpose in waiting is that He might be highly exalted. His answers to our cries are divinely timed and orchestrated for His glory to be displayed in the greatest way possible.

    So though the Lord will give us the bread of adversity and the water of affliction for a time . . .

    . . . in His time He will give rain for the seed with which we sow the ground, and bread, the produce of the ground, which will be rich and plenteous, etc.

    May God give us sufficient grace to wait on Him as He waits to be gracious to us. May He strengthen our grip so we might grab hold of Him and His promises and keep holding on to the hem of His garment. May He strengthen our arms to wrestle with Him until He blesses us. May He open our mouths so we might not keep silent and we might take no rest nor give Him rest. That . . .

    we would never let go on our hold until all our desire should be satisfied...

    Isaiah 62

    1  For Zion’s sake I will not keep silent,
    and for Jerusalem’s sake I will not be quiet,
    until her righteousness goes forth as brightness,
    and her salvation as a burning torch…

    6  On your walls, O Jerusalem,
    I have set watchmen;
    all the day and all the night
    they shall never be silent.
    You who put the LORD in remembrance,
    take no rest,
    7  and give him no rest
    until he establishes Jerusalem
    and makes it a praise in the earth.

    (I’d encourage you to read the whole chapter.)

    If God has set us as watchmen – to speak to the Lord on behalf of His Church and for the Lord to speak to His Church – we can trust He will work in us to will and to do of His good pleasure and keep us persevering in that work.

    One reason I began this blog was because I could see the vital need for us to come together to support one another (please see here and here for more of my thoughts on that). We have got to keep meeting together and holding one another up in prayer as well as praying God would lead us to others locally who are also burdened for the Church – because during those times when even all of us are cold and even all of us are a faint flicker, we can trust that God will rend the heavens and rain down fire to inflame the spirit of one of us so the fire might be kindled, take hold of us and warm the rest of us . . . and then warm others besides us:

    while in prayer, was stirred in his spirit and laid hold powerfully on heaven, as one who would never let go.  His tongue spoke unusual words, his voice was raised, his spirit was aflame, he pleaded, he cried to God, he struggled, he wrestled in earnest, like Jacob, in the agony of his soul.  The fire took hold of others––all were awakened, the coldest to the most heedless took hold and were warmed; into the battle, with him we laid hold upon God, His attributes, His Word and His promises, resolving that we would never let go on our hold until all our desire should be satisfied...

    the fire was kindled…The cloud melted away, the sun shone, we drank of the fruit of the vines of the promised land, and we were made to rejoice.

    This sound went forth and was spread from parish to parish and from village to village, until innumerable people were carrying around the burning word–men and youths, women and children. Preachers, too, came to us from all parts, having heard at a distance rumours of these workings of God…

    Ecclesiastes 4:9  Two are better than one, because they have a good reward for their toil. 10  For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11  Again, if two lie together, they keep warm, but how can one keep warm alone? 12  And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

    I will leave you with a final quote from Williams regarding the formation of such groups of believers to encourage, strengthen and support one another:

    A hundred to one against Satan leaving such a flock of sheep in peace without causing some havoc among them––at least tempting them, troubling them and oppressing them, or drawing them into some false pleasure. (11)

    Anytime the people of God gather together in His Name for His glory, to be about His business, to contend for the Gospel, the lion is sure to be prowling and seeking an opportune time to harass, taunt, weaken, discourage and divide the flock. Let’s not forsake the assembling together, my brothers and sisters. I thank you for allowing me to share my blessings and burdens with you. I thank you for your prayers for me. I would be privileged to do the same for you.

    Yours in Christ, contending with You for the Gospel, seeking His face for revival,
    Romans 11:36,
    Karen