In a similar vein to my last post, through all hazards and difficulties … Forward! Be Our Watchword, I’m bringing further encouragements for us to persevere by faith and trust in the power of God to empower and sustain us in the work He has for us, no matter our circumstances.

I’m starting off here with an excerpt from the “Memoir, Select Thoughts and Sermons of the Late Rev. Edward Payson, Volume 1″ by Edward Payson (1783-1827) and Asa Cummings, 329-330 (emphasis mine). Though Payson’s words are written to a man called to the ministry of Gospel preaching, they are applicable to any believer who is struggling with pressing on in obedience to the will of God in the face of great temptations and difficulties.

To a brother, who shrunk from his duty, through depression of mind, and an erroneous opinion of his own qualifications for the ministry.  Lest any should use the authority of Dr. Payson’s name to urge men to assume the sacred office without the requisite qualifications, it ought to be stated, that the person addressed in the following letter, besides possessing decided piety, had passed through a regular course of preparatory studies at a theological seminary:

“My dear brother:  Your letter found me more than ordinarily hurried; but I feel it to be so important that you should be licensed this fall, that I must snatch a moment to answer it.  Your feelings, as you describe them, are just like mine, only less aggravated by long continuance.  I mention this that you may pay more regard to my advice.  I am as certain that it is best for you to take license immediately, as I can be of any thing.   Rely upon it, that, if you delay, your difficulties will increase, and you will feel more and more as if it as impossible to preach.  Your only safety lies in placing yourself in circumstances which will make exertion necessary, and which will secure divine assistance.  Never mind your infirmities.  You have nothing to do with them.  Your business is to trust, and go forward.  If you wait till the sea becomes land, you will never walk on it.  You must leave the ship, and, like Peter, set your feet upon the waves, and you will find them marble.  Christ is a good Master.  He won’t suffer you to sink; and you will, at length, glory in your infirmities.  I would not give up the precious proofs which I have received, in consequence of my weakness, of his power, faithfulness, and love, for all the comforts of good health.  But be assured, that, if you remain as you are, Satan will weave a net round you, which you will never break.  Every mental and religious effort will become more difficult and painful; your mind will be like the body of a rickety child; you will live a burden to yourself and friend, and die without the consolation of having been made useful.  This would infallibly have been my fate, had I not been thrust into the ministry before I well knew what I was about.  Yet you see I have, somehow or other, been carried along, and so will you be.  Do not then, my dear, dear brother, stand hesitating.  A feeble, nervous man must not deliberate, but act; for his deliberation will not be worth a straw, but his activity may be, and probably will be, useful both to himself and others.

“When Christ told his disciples to feed the multitude with five loaves, they did not hesitate, and say, Lord, let us first see the bread multiplied; if we begin and have not enough, we shall be put to shame; but they distributed what they had, and it increased with the distribution. So you will find it.  You just, therefore, go forward.  There is no reason why you should not.  If you delay, indolence will steal upon you, and bind you in chains, which you will never break.

“I charge you, then, before God and the Lord Jesus Christ, to be up and doing. There are fifty places in this State [Maine], where the most unconnected things, which your lips could utter, would do good, and be well received.  You have no conception by what apparently feeble means God often works wonders.  Let the next tidings I hear from you be, that you have crossed the Rubicon; or, rather, let me see you here forthwith, in the character of a preacher.”

---

Scripture quotations from the King James Version of the Holy Bible.
Photo source: Ivan Aivazovsky’s Walking on Water (1888) found at http://commons.wikimedia.org/wiki/File:Po_vodam.jpg | {{PD-Art|PD-old-100}}

    
From Richard Baxter’s “The Reformed Pastor”:

The great advantage of ministers having a sincere heart, is this, that the glory of God and the salvation of souls are their very end; and where that end is truly intended, no labor or suffering will stop them, or turn them back; for a man must have his end, whatever it cost him. Whatever he forgets, he will still retain this lesson: One thing is needful; seek ye first the kingdom of God and his righteousness. Hence he says, ‘Necessity is laid upon me, yea, woe is unto me if I preach not the gospel.’ This is it that will most effectually make easy all our labors, and make light all our burdens, and make tolerable all our sufferings, and cause us to venture on any hazards, if we may only win souls to Christ. That which I once made the motto of my colors in another warfare, I desire may be still before my eyes in this; which yet, according to my intentions, is not altogether another. On one side ‘He that saveth his life shall lose it.” – on the other, ‘Ruin not the cause for the sake of keeping one’s life.’ He who knoweth that he serveth a God that will never suffer any man to be a loser by him, need not fear what hazards he runs in his cause: and he who knows that he seeks a prize, which, if obtained, will infinitely overbalance his cost, may boldly engage his whole estate on it, and sell all to purchase so rich a pearl.

From Andrew Fuller’s sermon, “The Instances, the Evil Nature, and the Dangerous Tendency of Delay, in the Concerns of Religion,” preached at Clipstone, England, April 27, 1791. Fuller’s Scripture text was Haggai 1:2 “Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord’s house should be built.”

We see many things that should be done; but there are difficulties in the way, and we wait for the removal of these difficulties. We are very apt to indulge a kind of prudent caution, (as we call it,) which foresees and magnifies difficulties beyond what they really are. It is granted there may be such things in the way of an undertaking as may render it impracticable; and, in that case, it is our duty for the present to stand still; but it becomes us to beware lest we account that impracticable which only requires such a degree of exertion as we are not inclined to give it. Perhaps the work requires expense; and Covetousness says, Wait a little longer, till I have gained so and so in trade, till I have rendered my circumstances respectable, and settled my children comfortably in the world. But is not this like ceiling our own houses, while the house of God lies waste? Perhaps it requires concurrence; and we wait for every body to be of a mind, which is never to be expected. He who through a dread of opposition and reproach desists from known duty is in danger of being found among the “fearful, the unbelieving, and the abominable.”

Had Luther and his contemporaries acted upon this principle, they had never gone about the glorious work of the Reformation. When he saw the abominations of popery, he might have said, These things ought not to be; but what can I do? If the chief priests and rulers in different nations would but unite, something might be effected; but what can I do, an individual, and a poor man? I may render myself an object of persecution, or, which is worse, of universal contempt; and what good end will be answered by it? Had Luther reasoned thus — had he fancied that, because princes and prelates were not the first to engage in the good work, therefore the time was not come to build the house of the Lord — the house of the Lord, for any thing he had done, might have lain waste to this day.

Instead of waiting for the removal of difficulties, we ought, in many cases, to consider them as purposely laid in our way, in order to try the sincerity of our religion. He who had all power in heaven and earth could not only have sent forth his apostles into all the world, but have so ordered it that all the world should treat them with kindness, and aid them in their mission; but, instead of that, he told them to lay their accounts with persecution and the loss of all things. This was no doubt to try their sincerity; and the difficulties laid in our way are equally designed to try ours.

Let it be considered whether it is not owing to this principle that so few and so feeble efforts have been made for the propagation of the gospel in the world. When the Lord Jesus commissioned his apostles, he commanded them to go and teach “all nations,” to preach the gospel to “every creature;” and that notwithstanding the difficulties and oppositions that would he in the way. The apostles executed their commission with assiduity and fidelity; but, since their days, we seem to sit down half contented that the greater part of the world should still remain in ignorance and idolatry. Some noble efforts have indeed been made; but they are small in number, when compared with the magnitude of the object. And why is it so? Are the souls of men of less value than heretofore? No. Is Christianity less true or less important than in former ages? This will not be pretended. Are there no opportunities for societies, or individuals, in Christian nations, to convey the gospel to the heathens? This cannot be pleaded so long as opportunities are found to trade with them, yea, and (what is a disgrace to the name of Christians) to buy them, and sell them, and treat them with worse than savage barbarity! We have opportunities in abundance: the improvement of navigation, and the maritime and commercial turn of this country, furnish us with these; and it deserves to be considered whether this is not a circumstance that renders it a duty peculiarly binding on us.

From Matthew Henry’s Complete Commentary on Exodus 14…

They thought they must have been directed either to the right hand or to the left. “No,” says God, “speak to them to go forward, directly to the sea-side;” as if there had lain a fleet of transport-ships ready for them to embark in. Note, When we are in the way of our duty, though we met with difficulties, we must go forward, and not stand in mute astonishment; we must mind present work and then leave the even to God, use means and trust him with the issue.

---

Related: “Who wants candles when he has the sun?” ~ Edward Payson | letter 124 on assurance & joy

Scripture quotations are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Photo credits:

A short while ago I came across the hymn “Temptation” by Joseph Hart and have found it a great encouragement to my soul – primarily because it is based on and full of Scripture! (You may be familiar with Joseph Hart; he wrote “Come Ye Sinners, Poor & Wretched” – and yes, that’s the original wording.)

If you are in the midst of temptation and are struggling with doubts tonight, I pray God might impart Christ’s comfort, assurance and strength to you in a very real sense as you consider Jesus Christ, the Son of God, our merciful and faithful great high priest…

1  YE tempted souls, reflect
      Whose name ’tis you profess:
   Your Master’s lot you must expect,
      Temptations more or less.

2 Dream not of faith so clear,
      As shuts all doubtings out:
    Remember how the devil could dare
       To tempt ev’n Christ to doubt.

3 “If thou’rt the Son of God,
       (O, what an IF was there!)
   These stones, here, speak them into food,
      And make that Sonship clear.”

4 View that amzing scene!
      Say, could the tempter try
To shake a tree so sound, so green?
       Good God, defend the dry.

5 Think not he now will fail
      To make us shrink and droop.
Our faith he daily will assail;
       And dash our very hope.

6 That impious IF he thus
       At God incarnate threw,
    No wonder if he cast at us,
       And make us feel it too.

7 To cause despair’s the scope
       Of Satan and his pow’rs.
    Against hope to believe in hope,
       My brethren, must be ours.